Prayer is the final frontier of
desire.

F. Rassouli
( www.rassouli.com )
Though prayer may include thought -- especially spiritually
distilled thought -- it is not primarily an act of mind.
It is more an act of heart. A divine personal.
The desire highlighted and presented through mature prayer
isn’t greedy or desperate for fulfillment, being rooted
not in hope but in faith.
Prayer is sacred conversation, even when it is absolutely
silent.
In its beginning stages, prayer mostly asks. As it ripens,
prayer may still ask, but its primary characteristic is
deep receptivity. Put another way, prayer initially has
a lot to say, but later on it mostly listens.
Ultimately, prayer becomes what it is requesting, through
bringing us into such radical intimacy with What-Really-Matters
that we’re no longer significantly separated from
the object of our prayer.
Much depends on who -- or what -- we assume is hearing
our prayers. Let us call the ear we are trying to reach
God. If we take God to be a kind of super-parent or cosmic
Santa Claus, our prayers will be like those of a little
child asking for favors. But if we move to the other end
of the spectrum and take God to be Absolute Nondual Being,
our prayers will mostly be communications between wakefulness
and Wakefulness.
However much wakefulness may be object-oriented (i.e.,
focused on thoughts, feelings, sensations, others) -- as
opposed to being oriented to itself (and its Source) --
it still exists in the domain of awareness. When prayer
arises and flowers in the continuum or field -- the timeless
and horizonless field -- of awareness, it is already in
contact with its fruition.
That is, what it seeks is recognized, at least to some
degree, to be already found. There is no real gap between
seeking and sought in bare awareness -- it is only in the
manifesting of prayer’s requests that there appears
to be a such a gap.
Prayer helps to bridge the unmanifest and the manifest by
creating fertile conditions for bringing potentialities
to life. Prayer provides a sacred template for intentionality.
Prayer homes us. How? By getting personal with the Absolute,
and by making it viscerally obvious that we’re closer
than close to It.
As it matures, prayer’s context shifts from petitioning
to gratitude. Then prayer does not end with a thank you,
but is a thank you.
Amen.